Indian Rebellion of 1857 (An Article for your Project Work)

The Indian Rebellion of 1857 began as a mutiny of sepoys of the East India Company's army on 10 May 1857, in the town of Meerut, and soon escalated into other mutinies and civilian rebellions largely in the upper Gangetic plain and central India, with the major hostilities confined to present-day Uttar Pradesh, Bihar, northern Madhya Pradesh, and the Delhi region. The rebellion posed a considerable threat to Company power in that region, and was contained only with the fall of Gwalior on 20 June 1858. The rebellion is also known as the India's First War of Independence, the Great Rebellion, the Indian Mutiny, the Revolt of 1857, the Uprising of 1857, the Sepoy Rebellion, and the Sepoy Mutiny. The Mutiny was a result of various grievances. However the flashpoint was reached when the soldiers were asked to bite off the paper cartridges for their rifles which were greased with animal fat namely beef and pork. This was, and is, against the religious beliefs of Hindus and Muslims. Other regions of Company-controlled India – such as Bengal, the Bombay Presidency, and the Madras Presidency – remained largely calm. In Punjab, the Sikh princes backed the Company by providing soldiers and support.The large princely states of Hyderabad, Mysore, Travancore, and Kashmir, as well as the smaller ones of Rajputana, did not join the rebellion.In some regions, such as Oudh, the rebellion took on the attributes of a patriotic revolt against European presence. Maratha leaders, such as the Lakshmibai, the Rani of Jhansi, became folk heroes in the nationalist movement in India half a century later;however, they themselves "generated no coherent ideology" for a new order.The rebellion led to the dissolution of the East India Company in 1858. It also led the British to reorganize the army, the financial system and the administration in India.India was thereafter directly governed by the crown as the new British Raj.

The Indian Rebellion of 1857 occurred as the result of an accumulation of factors over time, rather than any single event.

East India Company expansion in India:

Although the British East India Company had earlier administered the factory areas established for trading purposes, its victory in the Battle of Plassey in 1757 marked the beginning of its firm foothold in Eastern India. The victory was consolidated in 1764 at the Battle of Buxar (in Bihar), when the defeated Mughal emperor, Shah Alam II, granted the Company the right for "collection of Revenue" in the provinces of Bengal, Bihar, and Orissa known as "Diwani". The Company soon expanded its territories around its bases in Bombay and Madras; the Anglo-Mysore Wars (1766–1799) and the Anglo-Maratha Wars (1772–1818) led to control of the vast region of India south of the Narmada River.

In 1806 the Vellore Mutiny was sparked due to new uniform regulations that created resentment amongst both Hindu and Muslim sepoys.

After the turn of the 19th century, Governor-General Wellesley began what became two decades of accelerated expansion of Company territories.This was achieved either by subsidiary alliances between the Company and local rulers or by direct military annexation. The subsidiary alliances created the princely states (or native states) of the Hindu maharajas and the Muslim nawabs. Punjab, North-West Frontier Province, and Kashmir were annexed after the Second Anglo-Sikh War in 1849; however, Kashmir was immediately sold under the Treaty of Amritsar (1850) to the Dogra Dynasty of Jammu and thereby became a princely state. The border dispute between Nepal and British India, which sharpened after 1801, had caused the Anglo-Nepalese War of 1814–16 and brought the Gurkhas under British influence. In 1854, Berar was annexed, and the state of Oudh was added two years later. For practical purposes, the Company was the government of much of India.

Causes of the rebellion:

The sepoys were local soldiers, the majority Hindu or Muslim, that were recruited into the Company's army. Just before the Rebellion there were over 300,000 sepoys in the army, compared to about 50,000 British. The forces were divided into three presidency armies: Bombay, Madras, and Bengal. The Bengal Army recruited higher castes, such as "Rajputs and Brahmins", mostly from the Awadh (near Lucknow) and Bihar regions and even restricted the enlistment of lower castes in 1855. In contrast, the Madras Army and Bombay Army were "more localized, caste-neutral armies" that "did not prefer high-caste men." The domination of higher castes in the Bengal Army has been blamed in part for initial mutinies that led to the rebellion. In fact, the role of castes had become so important that men were no longer "selected on account of the most important qualities in a soldier, i.e., physical fitness, willingness and strength, docility and courage, but because he belonged to a certain caste or sect".

In 1772, when Warren Hastings was appointed India's first Governor-General, one of his first undertakings was the rapid expansion of the Company’s army. Since the sepoys from Bengal – many of whom had fought against the Company in the Battles of Plassey and Buxar – were now suspect in British eyes, Hastings recruited farther west from the high-caste rural Rajputs and Brahmins of Awadh and Bihar, a practice that continued for the next 75 years. However, in order to forestall any social friction, the Company also took pains to adapt its military practices to the requirements of their religious rituals. Consequently, these soldiers dined in separate facilities; in addition, overseas service, considered polluting to their caste, was not required of them, and the army soon came officially to recognise Hindu festivals. "This encouragement of high caste ritual status, however, left the government vulnerable to protest, even mutiny, whenever the sepoys detected infringement of their prerogatives."

It has been suggested that after the annexation of Oudh by the East India Company in 1856, many sepoys were disquieted both from losing their perquisites, as landed gentry, in the Oudh courts and from the anticipation of any increased land-revenue payments that the annexation might bring about. Others have stressed that by 1857, some Indian soldiers, reading the presence of missionaries as a sign of official intent, were convinced that the Company was masterminding mass conversions of Hindus and Muslims to Christianity. Although earlier in the 1830s, evangelists such as William Carey and William Wilberforce had successfully clamoured for the passage of social reform such as the abolition of sati and allowing the remarriage of Hindu widows, there is little evidence that the sepoys' allegiance was affected by this.

However, changes in the terms of their professional service may have created resentment. As the extent of the East India Company's jurisdiction expanded with victories in wars or with annexation, the soldiers were now not only expected to serve in less familiar regions (such as in Burma in the Anglo-Burmese Wars in 1856), but also make do without the "foreign service" remuneration that had previously been their due. Another financial grievance stemmed from the general service act, which denied retired sepoys a pension; whilst this only applied to new recruits, it was suspected that it would also apply to those already in service. In addition, the Bengal Army was paid less than the Madras and Bombay Armies, which compounded the fears over pensions.

A major cause of resentment that arose ten months prior to the outbreak of the Rebellion was the General Service Enlistment Act of 25 July 1856. As noted above, men of the Bengal Army had been exempted from overseas service. Specifically they were enlisted only for service in territories to which they could march. Governor-General Lord Dalhousie saw this as an anomaly, since all sepoys of the Madras and Bombay Armies (plus six "General Service" battalions of the Bengal Army) had accepted an obligation to serve overseas if required. As a result the burden of providing contingents for active service in Burma (readily accessible only by sea) and China had fallen disproportionately on the two smaller Presidency Armies. As signed into effect by Lord Canning, Dalhousie's successor as Governor-General, the Act required only new recruits to the Bengal Army to accept a commitment for general (that is overseas) service. However, serving high-caste sepoys were fearful that it would be eventually extended to them, as well as preventing sons following fathers into an Army with a strong tradition of family service.

There were also grievances over the issue of promotions, based on seniority. This, as well as the increasing number of European officers in the battalions,[16] made promotion a slow progress, and many Indian officers did not reach commissioned rank until they were too old to be effective.

Tallow-greased cartridges:

The final spark was provided by the ammunition for the new Pattern 1853 Enfield Rifle.These rifles had a tighter fit, and used paper cartridges that came pre-greased. To load the rifle, sepoys had to bite the cartridge open to release the powder.The grease used on these cartridges included tallow derived from beef; which would be offensive to Hindus,or lard derived from pork; which would be offensive to Muslims. At least one Company official pointed out the difficulties this may cause: "unless it be proven that the grease employed in these cartridges is not of a nature to offend or interfere with the prejudices of caste, it will be expedient not to issue them for test to Native corps" However, in August 1856, greased cartridge production was initiated at Fort William, Calcutta, following a British design. The grease used included tallow supplied by the Indian firm of Gangadarh Banerji & Co.By January, the rumours were abroad that the Enfield cartridges were greased with animal fat. Company officers became aware of the rumours through reports of an altercation between a high-caste sepoy and a low-caste labourer at Dum Dum.The labourer had taunted the sepoy that by biting the cartridge, he had himself lost caste, although at this time such cartridges had been issued only at Meerut and not at Dum Dum. There had been rumours that the British sought to destroy the religions of the Indian people, and forcing the native soldiers to break their sacred code would have certainly added to this rumour, as it apparently did. The Company was quick to reverse the effects of this policy in hopes that the Indians would be quelled.

On 27 January, Colonel Richard Birch, the Military Secretary, ordered that all cartridges issued from depots were to be free from grease, and that sepoys could grease them themselves using whatever mixture "they may prefer". A modification was also made to the drill for loading so that the cartridge was torn with the hands and not bitten. This however, merely caused many sepoys to be convinced that the rumours were true and that their fears were justified. Additional rumours started that the paper in the new cartridges, which was glazed and stiffer than the previously used paper, was impregnated with grease. Though the British made the attempt to reverse what had been done,the Indians were convinced that the British had no other desire than to destroy their way of life.

Civilian disquiet:

The civilian rebellion was more multifarious in origin. The rebels consisted of three groups: the feudal nobility, rural landlords called taluqdars, and the peasants. The nobility, many of whom had lost titles and domains under the Doctrine of Lapse, which refused to recognise the adopted children of princes as legal heirs, felt that the Company had interfered with a traditional system of inheritance. Rebel leaders such as Nana Sahib and the Rani of Jhansi belonged to this group; the latter, for example, was prepared to accept East India Company supremacy if her adopted son was recognised as her late husband's heir. In other areas of central India, such as Indore and Saugar, where such loss of privilege had not occurred, the princes remained loyal to the Company even in areas where the sepoys had rebelled.The second group, the taluqdars, had lost half their landed estates to peasant farmers as a result of the land reforms that came in the wake of annexation of Oudh. As the rebellion gained ground, the taluqdars quickly reoccupied the lands they had lost, and paradoxically, in part due to ties of kinship and feudal loyalty, did not experience significant opposition from the peasant farmers, many of whom joined the rebellion, to the great dismay of the British. It has also been suggested that heavy land-revenue assessment in some areas by the British resulted in many landowning families either losing their land or going into great debt with money lenders, and providing ultimately a reason to rebel; money lenders, in addition to the Company, were particular objects of the rebels' animosity.The civilian rebellion was also highly uneven in its geographic distribution, even in areas of north-central India that were no longer under British control. For example, the relatively prosperous Muzaffarnagar district, a beneficiary of a Company irrigation scheme, and next door to Meerut, where the upheaval began, stayed mostly calm throughout.

Much of the resistance to the Company came from the old aristocracy, who were seeing their power steadily eroded. The company had annexed several states under the Doctrine of Lapse, according to which land belonging to a feudal ruler became the property of the East India Company if on his death, the ruler did not leave a male heir through natural process. It had long been the custom for a childless landowner to adopt an heir, but the East India Company ignored this tradition. Nobility, feudal landholders, and royal armies found themselves unemployed and humiliated due to Company expansionism. Even the jewels of the royal family of Nagpur were publicly auctioned in Calcutta, a move that was seen as a sign of abject disrespect by the remnants of the Indian aristocracy. Lord Dalhousie, the Governor-General of India, had asked the Mughal emperor Bahadur Shah Zafar and his successors to leave the Red Fort, the palace in Delhi. Later, Lord Canning, the next Governor-General of India, announced in 1856 that Bahadur Shah's successors would not even be allowed to use the title of 'king'. Such discourtesies were resented by the deposed Indian rulers.

"Utilitarian and evangelical-inspired social reform", including the abolition of sati and the legalisation of widow remarriage were considered by many—especially the British themselves—to have caused suspicion that Indian religious traditions were being "interfered with", with the ultimate aim of conversion. Recent historians, including Chris Bayly, have preferred to frame this as a "clash of knowledges", with proclamations from religious authorities before the revolt and testimony after it including on such issues as the "insults to women", the rise of "low persons under British tutelage", the "pollution" caused by Western medicine and the persecuting and ignoring of traditional astrological authorities. European-run schools were also a problem: according to recorded testimonies, anger had spread because of stories that mathematics was replacing religious instruction, stories were chosen that would "bring contempt" upon Indian religions, and because girl children were exposed to "moral danger" by education.

The justice system was considered to be inherently unfair to the Indians. The official Blue Books, East India (Torture) 1855–1857, laid before the House of Commons during the sessions of 1856 and 1857 revealed that Company officers were allowed an extended series of appeals if convicted or accused of brutality or crimes against Indians. It was also revealed that the officers had freedom to collect revenue via extortion in many cases.

The economic policies of the East India Company were also resented by many Indians.

The Bengal Army:

Each of the three "Presidencies" into which the East India Company divided India for administrative purposes maintained their own armies. Of these, the Army of the Bengal Presidency was the largest. Unlike the other two, it recruited heavily from among high-caste Hindus (and comparatively wealthy Muslims). The Muslims formed a larger percentage of the Irregular units within the Bengal army, whilst Hindus were mainly to be found in the regular units. The sepoys (the native Indian soldiers) were therefore affected to a large degree by the concerns of the landholding and traditional members of Indian society. In the early years of the Company rule, they tolerated and even encouraged the caste privileges and customs within the Bengal Army, which recruited its regular soldiers almost exclusively amongst the landowning Bhumihar Brahmins and Rajputs of the Ganges Valley. By the time these customs and privileges came to be threatened by modernising regimes in Calcutta from the 1840s onwards, the sepoys had become accustomed to very high ritual status, and were extremely sensitive to suggestions that their caste might be polluted.

The sepoys also gradually became dissatisfied with various other aspects of army life. Their pay was relatively low and after Awadh and the Punjab were annexed, the soldiers no longer received extra pay (batta or bhatta) for service there, because they were no longer considered "foreign missions". The junior European officers were increasingly estranged from their soldiers, in many cases treating them as their racial inferiors. Officers of an evangelical persuasion in the Company's Army (such as Herbert Edwardes and Colonel S.G. Wheler of the 34th Bengal Infantry) had taken to preaching to their sepoys in the hope of converting them to Christianity. In 1856, a new Enlistment Act was introduced by the Company, which in theory made every unit in the Bengal Army liable to service overseas. (Although it was intended to apply to new recruits only, the sepoys feared that the Act might be applied retroactively to them as well. It was argued that a high-caste Hindu who travelled in the cramped, squalid conditions of a troop ship would find it impossible to avoid losing caste through ritual pollution.)

Onset of the Rebellion:

Several months of increasing tensions coupled with various incidents preceded the actual rebellion. On 26 February 1857 the 19th Bengal Native Infantry (BNI) regiment became concerned that new cartridges they had been issued were wrapped in paper greased with cow and pig fat, which had to be opened by mouth thus affecting their religious sensibilities. Their Colonel confronted them supported by artillery and cavalry on the parade ground, but after some negotiation withdrew the artillery, and cancelled the next morning's parade.

Mangal Pandey:

On 29 March 1857 at the Barrackpore (now Barrackpur) parade ground, near Calcutta (now Kolkata), 29-year-old Mangal Pandey of the 34th BNI, angered by the recent actions of the East India Company, declared that he would rebel against his commanders. Informed about Pandey's apparently drug induced behaviour Sergeant-Major James Hewson went to investigate only to have Pandey shoot at him. Hewson raised the alarm. When his adjutant Lt. Henry Baugh came out to investigate the unrest, Pandey opened fire but hit Baugh's horse instead.

General John Hearsey came out to see him on the parade ground, and claimed later that Mangal Pandey was in some kind of "religious frenzy". He ordered the Indian commander of the quarter guard Jemadar Ishwari Prasad to arrest Mangal Pandey, but the Jemadar refused. The quarter guard and other sepoys present, with the single exception of a soldier called Shaikh Paltu, drew back from restraining or arresting Mangal Pandey. Shaikh Paltu restrained Pandey from continuing his attack.

After failing to incite his comrades into an open and active rebellion, Mangal Pandey tried to take his own life by placing his musket to his chest, and pulling the trigger with his toe. He only managed to wound himself, and was court-martialled on 6 April. He was hanged on 8 April.

The Jemadar Ishwari Prasad was sentenced to death and hanged on 22 April. The regiment was disbanded and stripped of their uniforms because it was felt that they harboured ill-feelings towards their superiors, particularly after this incident. Shaikh Paltu was promoted to the rank of Jemadar in the Bengal Army.

Sepoys in other regiments thought this as a very harsh punishment. The show of disgrace while disbanding contributed to the extent of the rebellion in view of some historians, as disgruntled ex-sepoys returned home to Awadh with a desire to inflict revenge, as and when the opportunity arose.

April 1857:

During April, there was unrest and fires at Agra, Allahabad and Ambala. At Ambala in particular, which was a large military cantonment where several units had been collected for their annual musketry practice, it was clear to General Anson, Commander-in-Chief of the Bengal Army, that some sort of riot over the cartridges was imminent. Despite the objections of the civilian Governor-General's staff, he agreed to postpone the musketry practice, and allow a new drill by which the soldiers tore the cartridges with their fingers rather than their teeth. However, he issued no general orders making this standard practice throughout the Bengal Army and, rather than remain at Ambala to defuse or overawe potential trouble, he then proceeded to Simla, the cool "hill station" where many high officials spent the summer.

Although there was no open revolt at Ambala, there was widespread arson during late April. Barrack buildings (especially those belonging to soldiers who had used the Enfield cartridges) and European officers' bungalows were set on fire.

Support and opposition:

The news of the events at Delhi spread rapidly, provoking uprisings among sepoys and disturbances in many districts. In many cases, it was the behaviour of British military and civilian authorities themselves which precipitated disorder. Learning of the fall of Delhi by telegraph, many Company administrators hastened to remove themselves, their families and servants to places of safety. At Agra, 160 miles (260 km) from Delhi, no less than 6,000 assorted non-combatants converged on the Fort. The haste with which many civilians left their posts encouraged rebellions in the areas they left, although others remained at their posts until it was clearly impossible to maintain any sort of order. Several were murdered by rebels or lawless gangs.

The military authorities also reacted in disjointed manner. Some officers trusted their sepoys, but others tried to disarm them to forestall potential uprisings. At Benares and Allahabad, the disarmings were bungled, also leading to local revolts.

Although rebellion became widespread, there was little unity among the rebels. While Bahadur Shah Zafar was restored to the imperial throne there was a faction that wanted the Maratha rulers to be enthroned also, and the Awadhis wanted to retain the powers that their Nawab used to have.

There were calls for jihad by Muslim leaders like Maulana Fazl-e-Haq Khairabadi and the millenarian Ahmedullah Shah, which were taken up by Muslims, particularly artisans, which caused the British to think that the Muslims were the main force behind this event. The Mughal emperor, Bahadur Shah, resisted these calls for jihad because, it has been suggested, he feared outbreaks of communal violence. In Awadh, Sunni Muslims did not want to see a return to Shiite rule, so they often refused to join what they perceived to be a Shia rebellion. However, some Muslims like the Aga Khan supported the British. The British rewarded him by formally recognising his title.

Although most of the rebellious sepoys in Delhi were Hindus, a significant proportion of the insurgents were Muslims. The proportion of ghazis grew to be about a quarter of the local fighting force by the end of the siege, and included a regiment of suicide ghazis from Gwalior who had vowed never to eat again and to fight until they met certain death at the hands of British troops.

In Thana Bhawan, the Sunnis declared Haji Imdadullah their Ameer. In May 1857 the Battle of Shamli took place between the forces of Haji Imdadullah and the British.

The Sikhs and Pathans of the Punjab and North-West Frontier Province supported the British and helped in the recapture of Delhi. Historian John Harris has asserted that the Sikhs wanted to avenge the annexation of the Sikh Empire eight years earlier by the Company with the help of Purabias ('Easterners'); Biharis and those from the United Provinces of Agra and Oudh who had formed part of the East India Company's armies in the First and Second Anglo-Sikh Wars. He has also suggested that Sikhs felt insulted by the attitude of sepoys who (in their view) had only beaten the Khalsa with British help; they resented and despised them far more than they did the British.

The Sikhs feared reinstatement of Mughal rule in North India.As the Sikhs were persecuted heavily by the Mughal dynasty and feared Mughal rule.

According to Hugh K. Trevaskis, Sikh support for the British resulted from grievances surrounding Sepoys' perceived conduct during and after the Anglo-Sikh Wars. Firstly, many Sikhs resented that Hindustanis in service of the Sikh state had been foremost in urging the wars which lost them their independence. Sikh soldiers also recalled that the bloodiest battles of the war, Chillianwala and Ferozeshah, were won by British troops, and they believed that the Hindustani sepoys had refused to meet them in battle. These feelings were compounded when Hindustani Sepoys were assigned a very visible role as garrison troops in Punjab and awarded profit-making civil posts in Punjab.

In 1857, the Bengal Army had 86,000 men of which 12,000 were European, 16,000 Sikh and 1,500 Gurkha soldiers, out of a total of (for the three Indian armies) 311,000 native soldiers, and 40,160 European soldiers as well as 5,362 officers.Fifty-four of the Bengal Army's 75 regular Native Infantry Regiments rebelled, although some were immediately destroyed or broke up with their sepoys drifting away to their homes. A number of the remaining 21 regiments were disarmed or disbanded to prevent or forestall rebellion. In total only twelve of the original Bengal Native Infantry regiments survived to pass into the new Indian Army All ten of the Bengal Light Cavalry regiments rebelled.

The Bengal Army also included 29 Irregular Cavalry and 42 Irregular Infantry regiments. These included a substantial contingent from the recently annexed state of Awadh, which rebelled en masse. Another large contingent from Gwalior also rebelled, even though that state's ruler remained allied to the British. The remainder of the Irregular units were raised from a wide variety of sources and were less affected by the concerns of mainstream Indian society. Three bodies in particular actively supported the Company; three Gurkha and five of six Sikh infantry units, and the six infantry and six cavalry units of the recently raised Punjab Irregular Force.

On 1 April 1858, the number of Indian soldiers in the Bengal army loyal to the Company was 80,053.This total included a large number of soldiers hastily raised in the Punjab and North-West Frontier after the outbreak of the Rebellion. The Bombay army had three mutinies in its 29 regiments whilst the Madras army had no mutinies, though elements of one of its 52 regiments refused to volunteer for service in Bengal. Most of southern India remained passive with only sporadic and haphazard outbreaks of violence. Most of the states did not take part in the war as many parts of the region were ruled by the Nizams or the Mysore royalty and were thus not directly under British rule.

Bahadur Shah Zafar was proclaimed the Emperor of the whole of India. Most contemporary and modern accounts suggest that he was coerced by the sepoys and his courtiers to sign the proclamation against his will.[71] In spite of the significant loss of power that the Mughal dynasty had suffered in the preceding centuries, their name still carried great prestige across northern India. The civilians, nobility and other dignitaries took the oath of allegiance to the Emperor. The British, who had long ceased to take the authority of the Mughal Emperor seriously were astonished at how the ordinary people responded to Zafar's call for war.The Emperor issued coins in his name, one of the oldest ways of asserting Imperial status, and his name was added to the acceptance by Muslims that he is their King. This proclamation, however, turned the Sikhs of Punjab away from the rebellion, as they did not want to return to Islamic rule, having fought many wars against the Mughal rulers. The province of Bengal was largely quiet throughout the entire period.

Initially, the Indian soldiers were able to significantly push back Company forces, and captured several important towns in Haryana, Bihar, Central Provinces and the United Provinces. When the European troops were reinforced and began to counterattack, the sepoys who mutinied were especially handicapped by their lack of a centralised command and control system. Although they produced some natural leaders such as Bakht Khan (whom the Emperor later nominated as commander-in-chief after his son Mirza Mughal proved ineffectual), for the most part they were forced to look for leadership to rajahs and princes. Some of these were to prove dedicated leaders, but others were self-interested or inept.

In the countryside around Meerut, a general Gurjar uprising posed the largest threat to the British. In Parikshitgarh near Meerut, Gurjars declared Choudhari Kadam Singh (Kuddum Singh) their leader, and expelled Company police. Kadam Singh Gurjar led a large army of men, estimates varying from 2,000 to 10,000.Bulandshahr and Bijnor also came under the control of Gurjars under the leaders Walidad Khan and Maho Singh respectively. Contemporary sources report that nearly all the Gurjar villages in the area between Meerut and Delhi participated in the revolt, in some cases accompanied by mutinying sepoys from Jullundur, and it was not until late July that, with the help of the Jats of the area, the British managed to regain control of the area.

The Imperial Gazetteer of India states that throughout the Indian Rebellion of 1857, the Gurjars and Ranghars (Muslim rajpoots) proved the "most irreconcilable enemies" of the British in the Bulandshahr area.

Mufti Nizamuddin, a renowned scholar of Rewari, issued a Fatwa against the British forces and called upon the local population to support the forces of Rao Tula Ram. Many people were killed in the fight at Narnaul (Nasibpur). After the defeat of Rao Tula Ram on 16 November 1857, Mufti Nizamuddin was arrested, and his brother Mufti Yaqinuddin and brother-in-law Abdur Rahman (alias Nabi Baksh) were arrested in Tijara. They were taken to Delhi and hanged.Having lost the fight at Nasibpur, Rao Tula Ram and Pran Sukh Yadav went to obtain arms from Russia which had just been engaged against Britain in the Crimean War.

Military reorganisation: 

The Bengal army dominated the Indian army before 1857 and a direct result after the rebellion was the scaling back of the size of the Bengali contingent in the army.The Brahmin presence in the Bengal Army was reduced in the late nineteenth century because of their perceived primary role as mutineers. The British looked for increased recruitment in the Punjab for the Bengal army as a result of the apparent discontent that resulted in the Sepoy conflict.

The rebellion transformed both the "native" and European armies of British India. Of the 74 regular Bengal Native Infantry regiments in existence at the beginning of 1857 only twelve escaped mutiny or disbandment. All ten of the Bengal Light Cavalry regiments were lost. The old Bengal Army had accordingly almost completely vanished from the order of battle. These troops were replaced by new units recruited from castes hitherto under-utilised by the British and from the minority so-called "Martial Races", such as the Sikhs and the Gurkhas.

The inefficiencies of the old organisation, which had estranged sepoys from their British officers, were addressed, and the post-1857 units were mainly organised on the "irregular" system. Before the rebellion each Bengal Native Infantry regiment had 26 British officers, who held every position of authority down to the second-in-command of each company. In irregular units there were few European officers who associated themselves far more closely with their soldiers, while more responsibility was given to the Indian officers.

The British increased the ratio of British to Indian soldiers within India. From 1861 Indian artillery was replaced by British units, except for a few mountain batteries. The post-rebellion changes formed the basis of the military organisation of British India until the early 20th century.

References:

Text-books and academic monographs

·        Alavi, Seema (1996), The Sepoys and the Company: Tradition and Transition 1770–1830, Oxford University Press, p. 340, ISBN 0-19-563484-5.

·        Anderson, Clare (2007), Indian Uprising of 1857–8: Prisons, Prisoners and Rebellion, New York: Anthem Press, p. 217, ISBN 978-1-84331-249-9[dead link].

·        Bandyopadhyay, Sekhara (2004), From Plassey to Partition: A History of Modern India, New Delhi: Orient Longman, p. 523, ISBN 81-250-2596-0.

·        Bayly, Chistopher Alan (1988), Indian Society and the Making of the British Empire, Cambridge University Press, p. 230, ISBN 0-521-25092-7.

·        Bayly, Christopher Alan (2000), Empire and Information: Intelligence Gathering and Social Communication in India, c 1780–1870, Cambridge University Press, p. 412, ISBN 0-521-57085-9.

·        Bose, Sugata; Jalal, Ayesha (2004), Modern South Asia: History, Culture, Political Economy (2nd ed.), London: Routledge, p. 253, ISBN 0-415-30787-2.

·        Brown, Judith M. (1994), Modern India: The Origins of an Asian Democracy (2nd ed.), Oxford University Press, p. 480, ISBN 0-19-873113-2.

·        Harris, John (2001), The Indian Mutiny, Ware: Wordsworth Editions, p. 205, ISBN 1-84022-232-8.

·        Hibbert, Christopher (1980), The Great Mutiny: India 1857, London: Allen Lane, p. 472, ISBN 0-14-004752-2.

·        Judd, Denis (2004), The Lion and the Tiger: The Rise and Fall of the British Raj, 1600–1947, Oxford University Press, xiii, 280, ISBN 0-19-280358-1.

·        Keene, Henry George (1883), Fifty-Seven. Some account of the administration of Indian Districts during the revolt of the Bengal Army, London: W.H. Allen, p. 145.

·        Kulke, Hermann; Rothermund, Dietmar (2004), A History of India (4th ed.), London: Routledge, xii, 448, ISBN 0-415-32920-5.

·        Leasor, James (1956), The Red Fort, London: W. Lawrie, p. 377, ISBN 0-02-034200-4.

·        Ludden, David (2002), India And South Asia: A Short History, Oxford: Oneworld, xii, 306, ISBN 1-85168-237-6.

·        Majumdar, R.C.; Raychaudhuri, H.C.; Datta, Kalikinkar (1967), An Advanced History of India (3rd ed.), London: Macmillan, p. 1126.

·        Markovits, Claude, ed. (2004), A History of Modern India 1480–1950, London: Anthem, p. 607, ISBN 1-84331-152-6.

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~Wikipedia~